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Surah Al Kahf Introduction

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Introduction

Name:
This Surah . takes its name from, v. 9 in which the word (al-Kahf) occurs.

Period of Revelation:

This is the first of those Surahs which were sent down in the third stage of Prophethood at Makkah. We have already divided the life of the Holy Prophet at Makkah into four stages in the Introduction to Chapter VI. According to that division the third stage lasted from the fifth to the tenth year of Prophethood. This is what distinguishes this stage from the second and the fourth stages. During the second stage the Quraish mainly resorted to ridiculing, scoffing, threatening, tempting, raising objections and making false propaganda against the Holy Prophet and his followers in order to suppress the Islamic Movement. But during the third stage they employed the weapons of persecution, man-handling and economic pressure for the same purpose. So much so that a large number of the Muslims had to emigrate from Arabia to Habash, and those who remained behind were besieged in Shi`ib Abi Talib along with the Holy Prophet and his family. To add to their misery, a complete social and economic boycott was applied against them. The only redeeming feature was that there were two personalities, Abu Talib and Hadrat Khadijah, whose personal influence had been conducive to the support of two great families of the Quraish. However, when in the tenth year of Prophethood these two persons died, the fourth stage began with such severe persecutions as forced the Holy Prophet and all his Companions to emigrate from Makkah.
It appears from the theme of the Surah that it was revealed at the beginning of the third stage when inspite of persecutions and opposition, migration to , habash had not yet taken place. That is why the story of “Aashab-i-Kahf” (the Sleepers of the Cave) has been related to comfort and encourage the persecuted Muslims and to show them how the righteous people have been saving their Faith in the past.

Subject and Topics:

This Surah was sent down in answer to the three questions which the mushriks of Makkah, in consultation with the people of the Book, had put to the Holy Prophet in order to test him. These were: (1) Who were “the Sleepers of the Cave”? (2) What is the real story of Khidr? and (3) What do you know about Zul-Qarnain? As these three questions and the stories involved concerned the history of the Christians and the Jews, and were unknown in Hijaz, a choice of these was made to test whether the Holy Prophet possessed any source of the knowledge of the hidden and unseen things. Allah, however, not only gave a complete answer to their questions but also employed the three stories to the disadvantage of the opponents of Islam in the conflict that was going on at that time at Makkah between Islam and un-belief:

  1. The questioners were told that “the Sleepers of the Cave” believed in the same doctrine of Tauhid which was being put forward in the Qur’an and that their condition was similar to the condition of the persecuted Muslims of Makkah. On the other hand, the persecutors of the Sleepers of the Cave had behaved in the same way towards them as the disbelievers of the Quraish were behaving towards the Muslims. Besides this, the Muslims have been taught that even if a Believer is persecuted by a cruel society, he should not bow down before falsehood but emigrate from the place all alone, if need be, with trust in God. Incidentally the disbelievers of Makkah were told that the story of the Sleepers of the Cave was a clear proof of the creed of the Hereafter, for this showed that Allah has the power to resurrect anyone He wills even after a long sleep of death as He did in case of the Sleepers of the Cave.
  2. The story of the Sleepers of the Cave has also been used to warn the chiefs of Makkah who were persecuting the small newly formed Muslim Community. At the same time, the Holy Prophet has been instructed that he should in no case make a compromise with their persecutors, nor should he consider them to be more important than his poor followers. On the other hand, those chiefs have been admonished that they should not be puffed up with the transitory life of pleasure they were then enjoying but should seek after those excellences which are permanent and eternal.
  3. The story of Khidr and Moses has been related in such a way as to supply the answer to the question of the disbelievers and to give comfort to the Believers as well. The lesson contained in this story is this: “You should have full faith in the wisdom of what is happening in the Divine Factory in accordance with the will of Allah. As the reality is hidden from you, you are at a loss to understand the wisdom of what is happening, and sometimes if it appears that things are going against you, you cry out, `How and why has this happened?”The fact is that if the curtain be removed from the “unseen”, you would yourselves come to know that what is happening here is for the best. Even if sometimes it appears that something is going against you, you will see that in the end it also produces some good results for you” .
  4. The same is true of the story of Zul-Qarnain for it also admonishes the questioners, as if to say, “O you vain chiefs of Makkah ! you should learn a lesson from Zul-Qarnain. Though he was a great ruler, a great conqueror and the owner of great resources, yet he always surrendered to his Creator, whereas you are rebelling against Him, even though you are insignificant chieftains in comparison with him. Besides this, though Zul-Qarnain built one of the strongest walls for protection, yet his real trust was in Allah and not in the “wall”. He believed that the wall could protect ‘him against his enemies as long as it was the will of AIIah and that there would be cracks and holes in it. when it would be His will: whereas you who possess only insignificant fortified abodes and dwellings in comparison with him, consider yourselves to be permanently safe and secure against all sorts of calamities.”

While the Qur’an turned the tables on the questioners who had tried to “expose” the Holy Prophet, in the end of the Surah the same things have been reiterated that were stated at its beginning: “Tauhid and the Hereafter are absolutely true and real and for your own good; you should accept these doctrines, mend your ways in accordance with them and live in this world with this conviction that you are accountable to AIIah: otherwise you shall ruin your life and all your doings shall be set at naught.”

Will Eating Cooked Food Break/Invalidate Your Wudu?

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Question: Will eating cooked food breaks/invalidates your wudu?

عن أَبَي هُرَيْرَةَ رضي الله عنه قال: سَمِعْتُ رَسُولَ اللّهِ صلّى الله عليه وسلّم يَقُولُ: “تَوَضَّؤوا مِمَّا مَسَّتِ النَّارُ” رواه مسلم.
It is narrated from Abu Huraira RA he said: I heard the Holy Prophet PBUH saying; make Wudu (after eating) whatever is touched by fire (cooked food). (Sahih Muslim)

will-eating-break-wudu

Answer:

the short answer is, No, eating cooked up food will not break/invalidates your wudu, although there are some scholars who take the literal meaning of this and have this opinion that if you eat something that cooked up will nullify your wudu.

but the majority of scholars don’t take the literal meaning of this hadith.

The reason why the majority don’t take the literal meaning is that they have many other ahadith and athaar form companions, that prove there’s no wudu after eating something cooked up.

This hadith is narrated in Sahih Bukhari, that the companion Jabir bin Abdullah RA was asked this question and answered that at the time of the holy prophet PBUH whenever we ate something cooked after that we prayed salah and didn’t perform wudu.
here is the actual text of that hadith:
جابر بن عبد الله رضي الله عنه “أنه سُئِل عن الوُضوءِ ممّا مَسَّتِ النار، فقال: لا، قد كنَّا زمانَ النبيِّ صلّى الله عليه وسلّم لا نجِدُ مثلَ ذلك من الطعام إلاّ قليلاً، فإِذا نحنُ وَجَدناهُ لم يكن لنا مَنَادِيلُ إلاّ أكَفَّنا وَسَواعدَنا وأقْدامَنا. ثمَّ نُصلِّي ولا نَتَوضأ”.

Basically, those ahadith that talk about making wudu after cooked food is necessary, are intended to literal wudu which is to wash hands and rinse our mouth so that we don’t have the smell of food that we just ate.

We also offer one on one online Quran classes for those who want to learn Quran online and other Islamic courses.

Etiquettes and Rules of Reciting Quran

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There are two types of etiquettes and rules of reciting Quran:
1. Outward etiquettes and the outward rules
2. Inward etiquettes and Inward rules
When we read the Quran this is something that is deeply beloved within the Ummah of the Prophet sallallahu alayhi wa sallam.
Unfortunately many aspects of reverence, and our religion have to some degree within some people may Allah subhana WA Ta’ala store all of our hearts and all of our full expression of Islam, some aspects of reverence have diminished but one of the areas that are still very strong and still very much agreed upon and you find Universal within the Ummah is the love of the Quran.
What we’ll look at inshallah in this quick overview of the etiquettes of the Quran, we will mention just a few ahadith.
Then we’ll look at the actual inward etiquettes of the Quran and that this is one of the greatest acts of worship and should be something that we dedicate our lives to.

The holy Quran does transform us and will transform us but we have to give ourselves to Allah subhana WA Ta’ala in order for that to occur the prophet sallallahu alayhi wa ala alihi wasalam, he said: “That there is no intercessor that is greater in virtue or has a higher degree with Allah the exalted than the quran. No prophet or angel or anything else.”
because the Quran is the word of Allah SWT, with that there’s nothing greater than the words of allah subhanahu wata’ala.
In another hadith, the Prophet sallallahu alayhi wasallam said: The Quran is an interceder and will be accepted as an intercessor.
in another hadith the prophet salaallah alayhi wasalam said: recite and read the holy Quran, for it will come, on the day of resurrection as an intercessor for its companion, for the one who read it now.
There are many many Ahadith the famous one that we know is that the best of you, the most virtuous of you, the most honored of you, are those who learn the Quran and teach it.

Learning the Quran and teaching the Quran is not just limited to memorization, but the deeper ones learning and teaching of the Quran, the deeper the actualization of their virtue and their merit will become.
So the recitation of the Quran or understanding the Quran is not limited just to being like a parrot, but it is this inward reality and the meaning of the Quran and the message that Allah Subhanahu WA Ta’ala wants from us.
The Prophet sallallahu alayhi wa sallam said in another hadith narrated by Imam Al-Bayihiqi: “The most virtuous of worship of my ummah is the recitation of the Quran.”
The companion of the Holy Prophet PBUH, Uthman bin Affaan said: if the hearts were pure, they would never become satiated from reading the Quran, they would just continuously want to read the Quran. but it’s a process. it is the greatest form of which one of the Saliheen when he would recite the Quran he would start to taste the sweetness of honey in his mouth.
His level of spiritual experience was so powerful that it started to introduce itself even in his physical experience where he would recite the Quran and he would taste the sweetness, so he was scared in the day of Ramadan that it would break his fast.
That’s how the people of the Quran loved the Quran.

We also love to mentioned the hadith of the Prophet sallallahu alayhi wa sallam in which he said: that Allah has chosen people from among humanity,
they (companions) said o Messenger of Allah who are those chosen people?
He sallallahu alayhi wasallam said; that the people of the Quran are the people of God and his most chosen.

There’s many other sayings
Sayyiduna Abu Hurairah RA, he said:

    that a house in which the family members in that house recite the Quran:

  • It becomes expensive for the family.
  • A lot of good will come to that household.
  • The angels will be present in the house.
  • The Devils will leave that house.
    A house in which the book of allah is not recited by its people becomes:

  • Constricted upon the family.
  • It’s good is little.
  • The angels will leave that house.
  • The Devils will make themselves present.

so there’s a lot of barakah even for your house even for your life in reciting the Quran, if you recite the Quran regularly that these are the words of allah subhanaw taala, we’ll look at some of the hadith about the spiritual nature of the Quran it’s very very weighty it’s very significant

Imam Ahmad’s Dream:

The great Imam Ahmad bin Humble may Allah have mercy on him and be well pleased with him, he said:
“I saw Allah glorious and majestic in a dream (that’s possible because the dream is spiritual it’s not physical) and he to said to Allah SWT,
O my lord what is the most virtuous act that those who come close to you? can seek nearness to you through?
In the dream, Allah responded to him and said:
Through my words through my speech Oh Ahmed.
so Imam Ahmad said: does it necessary that they have to understand it or even not understanding it?
Allah SWT said to him in the dream: with understanding and without understanding.”

Why? because the generosity of God is vast.
Now does that mean that you shouldn’t understand it? of course, you should understand it. that’s even better.
But Allah is so generous there are people who love the Quran, but they don’t understand Arabic but they have that respect of the Quran in their hearts.
There was a woman who would just look at the Quran and begin crying, and she said how beautiful are the words of Allah SWT, she had that kind of respect.
That person is in a better state than someone who just reads it like apparent reads it and understands it and doesn’t care about it.

The point is not to just be parrots, it actually affects us spiritually to have that reverence, there’s a great reward in that.

Adaab/Etiquette of Reciting Quran:

We should spend some time appreciating the Quran and learning about the Quran so that we can appreciate it when we’re reciting it.
Let’s look at the ten internal spiritual etiquettes of the Quran

Knowing the Greatness of These Words

The first etiquette is knowing the greatness of these words and their exaltedness and the grace of allah subhanahu wa’ta’ala and his generosity and gentleness in sending his words to his creation.
We need to think about the exaltation that this is the speech of allah subhanahu wa’ta’ala and these are the words of Allah.
The great imam from the descendants of the Prophet PBUH, when he would recite the Quran he would start to shake from the all that he would fear and he would say: This is my Lord’s Word, this is my Rabb’s word.
Sayyeduna Umar bin Khattab radhi allahu anhu one time he was listening to the Quran and he passed out and he was in bed for three days and they would visit him like a sick person.
They experienced it at such a level, as Allah SWT said: “if we revealed this Quran upon a mountain it would crash asunder.” Their hearts trembled greater than that mountain trembled, so their bodies felt it and they would pass out from hearing the Quran.

Quran Memorization Techniques

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Memorizing Quran and never forgetting it again doesn’t seem easy but with the help of Allah SWT this is possible. All we have to do is just be careful about certain things and keep our relation with Quran stronger and never stop repetition of memorized part of holy Qur’an.

Quran Memorization Techniques

1.Avoid Committing Sins:
The Quran is a book of Allah SWT and it is light for mankind, of course, you can memorize Quran if you have a good memory, but if want to get guidance from Quran and want to keep it memorized for the rest of your life then try not to do the things that are forbidden by Islam.

2. Set a Schedule:

This is the most important part of Quran memorization program, no one knows you better than you do, you can spare time for memorization on daily basis and stick with that timetable and be consistent with that, you will be successful in memorizing Quran as long as your timetable is managed for Quran memorization on a daily basis.

3. Begin With Easy Part:

We highly recommend for our students to start Quran memorization with easy part, when you start with last Juz (Amma) and in Juz Amma you start from the short Surah’s that will help you a lot, because it is easy to memorize small portions and it also more encouraging when you see yourself moving on every day memorizing one or two surah’s.

4. Find a Teacher:

Some brothers and sisters start Quran memorization on their own, but when they memorize some chapters they find it hard to keep the memorized part managed and by the time you feel like you are not able to remember them, so it is better to find a Quran tutor and if you’re not able to find one then you can memorize Quran online with our expert Quran teachers, we will teach you one on one, which is more effective than the other methods. All you have to do is get registered by filling up the registration form.

5. Recite Quran Quite Often:

Try to recite from chapters of Quran that you have memorized, for example when you have walk or jog, or while praying salah after Surah Fatiha try to recite something different and new it will help you to concentrate in your salah and will also help you to make your Quran memorization much stronger.

6. listening helps speaking:

Yes, it is amazing especially when you’re trying to memorize Quran online or you go to Islamic school, this helps you a lot in Quran memorization and tajweed, when you listen over and over and again you will try to recite Quran like the Shaykh that you’re listening to, and this will improve your Quran reading and recitation skills as well.

7. Haste Creates Depression:

Don’t rush with you’re trying to memorize Quran, in that way you will be just moving ahead and not be going to repeat the previous chapters and at the end you will realize that you don’t remember anything and you’re going to have to memorize it all over again, this will create depression and you will give up memorization. Avoid that.

8. Use this Secret Weapon:

Make isteghfaar and ask Allah SWT to help you achieve your goal in the best way, whenever you get any achievement don’t take all the credit to your self, be thankful to Allah SWT put your trust in him and struggle for more unless you get there. This will increase your confidence and your relation with Allah SWT will become more strong inshaAllah.

9. Admire Yourself:

When you achieve a goal that you set for you a week admire yourself and sometimes buy something for yourself as prize, this will make you happy and help you memorize Quran more and more, for example, set this goal that if memorize 7 Surahs this week I will get myself a coffee or chocolate or I will go out and eat from my favorite hotel, or I will buy a dress for myself and if you’ve memorized 7 Surahs then it is time to reward yourself.

10. Remember Why You Started:

Whenever you ever feel like to give up then remind yourself why did you start the first time? what made you start Quran memorization with tajweed? So that you can understand Quran so that you could get many many rewards so that you can get closer to Allah SWT, you can save Allah SWT book inside your heart and on the day of judgment this Quran will save you and become a shield between you and hellfire. Whatever made you start memorizing Quran online first time just remember that reason and the ultimate rewards from Allah SWT, and memorization of Qur’an makes special in the sight of Allah SWT, get some motivation and get your Quran memorization journey going.

Islamic Education Center

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The OCQ is now available for providing online Quran classes for kids and adult brother and sisters. The OCQ is a religious, educational organization. The OCQ’s members are believers and followers of Islam as prescribed in the Holy Quran and explained by Prophet Mohammad (Peace be upon him).”

Our Islamic Education Center is a place where the general population of all ages can learn and encounter the adoration for Allah SWT. We wish to spread the Quran and its teachings to the world and to reintroduce a congregation which is loyal to its calling and applicable in today’s general public. We intend to do this by means of great quality training concentrated on religious philosophy, social service and mission.

 

Islamic Education center, online education center for islamic education, learn quran easy

Night Of Qadr

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Lailat-ul-Qadr – The night of strength

In this night time (twenty seventh of Ramadan), the Holy Quran become despatched down from LOH-E-MEHFOOZ (the Preserved pill) to the earth. Messenger of ALLAH (benefits of Allah and peace be on him) instructed us to search for Shab-e-Qadr inside the strange numbered nights, inside the closing ten days of Ramzan. So, the twenty first, twenty third, twenty fifth, twenty seventh or 29th night of Ramadan may be Shab-e-Qadr.

 

Hazrat Aisha Radiallah Anha said that Rasool Allah peace be upon him stated, “look for Lailat-Ul-Qadr within the odd nights of the remaining ten days of Ramadhan.” (Bukhari)

 

Hazrat Aisha Radiallah Anha stated that as an awful lot Rasool Allah peace be upon him tried (Ibadat) inside the ultimate Ashra (ten days) of Ramadhan, did not attempt in any of the Ashra.” (Muslim)

 

Hazrat Aisha Radiallah Anha said that I asked Rasool Allah peace be upon him, “If I discover Lailatul Qadar then what should I do? HE peace be upon him said, recite this Dua.”ALLAH HUMMA INNAKA A’FUVUN TOHIB BUL AFVA FA’AFU ANNI” (Tirmidhi)

 

expensive visitors, please take benefit of this night time, from sunset until dawn. Offer nawafil (prayers), recite QUR’AAN, do repent (Istaghfar), and Pray for pardon, recite many many Salawat (Darood Sharif & Salaam) and make benediction (Dua’as).

 

Special DU’AA of Lailatul QADR:

“ALLAH HUMMA INNAKA A’FUVUN TOHIB BUL AFVA FA’AFU ANNI” (Tirmidhi)

“O Allah! You’re the Forgiver and you want forgiving so forgive me”

 

21st night time of Ramadhan-Ul-Mubarak – 1st night time of Laitlat-Ul-Qadr

 

1) Pray four cycles of formality prayer (raka’t) (2 cycles of 2 raka’ each).

In every raka’, after Surah FATIHA recite Surah QADR (Inna anzalna .. )once and Surah IKHLAS (Qul-hu-wal-lah..) as soon as. After of completion recite SALAAT-O-SALAAM (Durood Sharif) seventy (70) instances. Click right here for Durood web page.

Advantage: Insha Allah, Angels will pray for forgivenss for that person.

 

2) offer 2 cycles of ritual prayer (raka’t)

In each raka’, after Surah FATIHA, recite Surah QADR once and Surah IKHLAS three times. After finishing touch of this salah, recite any Astaghfar seventy times.

Astaghfar: “Allah Hummagh Fir Li Wa tub A’laiyya Inna Ka Innta Tawwabur Raheem” OR “Astaghfirullah Rabbi Min Kulli Zambiyon Wa Atoobu ilaiyh”

advantage: powerful for forgivness of sins.

 

3) on this night (21st), recite Surah QADR 21 times.

 

Twenty third night of Ramadhan-Ul-Mubarak – 2d night of Laitlat-Ul-Qadr

 

1) offer four cycles of formality prayer (raka’t) (2 sets of 2 raka’ every)

In every raka’, after Surah FATIHA, recite Surah QADR once and Surah IKHLAS 3 instances.

Advantage: powerful for forgivness of sins.

 

2) offer eight cycles of formality prayer (raka’) (4 sets of two raka’ each)

In every raka’, after Surah FATIHA, recite Surah QADR and Surah IKHLAS once. After of entirety of this salah (namaaz) recite the 1/3 kalima (Kalima Tamjeed) 70 instances. After that, plead to Allah Almighty for forgiveness of sins.

Kalima Tamjeed: “Subhan Allahi Wal Hamdu Lillahi Wa la ilaaha illal laho Walla Hu Akbar.Wala Haowla Wala Quwwata illa Billa Hil Aliyil Azeem”. Click here for Arabic textual content of Kalima Tamjeed.

Advantage: Allah willing (Insha’Allah), Allah will forgive whoever plays this prayer

 

three) in the twenty third night time recite Surah YAASEEN as soon as and Surah RAHMAAN as soon as.

 

25th night of Ramadhan-Ul-Mubarak – third night of Laitlat-Ul-Qadr

 

1) on this night time provide 4 cycles of ritual prayer (raka’t) (2 units of two raka’ each)

After Surah FATIHA, recite Surah QADR one time and Surah IKHLAS 5 times in each raka’. After of entirety of this salat recite the first Kalima Tayyab a hundred instances.

Kalima Tayyab: “Laa ilaaha illal Laho Mohammadur Rasoolullah”. Click right here for Arabic textual content of Kalima Tayyab.

Benifit: Insha Allah, Allah Tala will supply him/her unlimited Sawab (true Deeds)

 

2) offer 4 cycles of formality prayer (raka’) (2 units of 2 raka’ each)

In each raka’, after Surah FATIHA, recite Surah QADR 3 times and Surah IKHLAS 3 instances. After completion of this salah, recite any Astaghfar 70 instances.

Astaghfar: “Allah Hummagh Fir Li Wa bath A’laiyya Inna Ka Innta Tawwabur Raheem” OR “Astaghfirullah Rabbi Min Kulli Zambiyon Wa Atoobu ilaiyh”

benefit: This salat is right for the pardoning of sins.

 

Three.Offer  cycles of formality prayer (raka’).

In each raka’, after Surah FATIHA, recite Surah QADR once and Surah IKHLAS fifteen times. After Salat, recite the second one Kalima (Kalima-e-Shahaadat) 70 instances.

Kalima Shaadat: “Ashadu Anlaa ilaaha illal Lahu Wa Ash Hadu Anna Mohammadan Abduhu Wa Rasoolohu”. Click right here for Arabic text of Kalima Shaadat.

Gain: The praise of this namaaz is freedom from the punishment of the grave.

 

4) Recite Surah Dukhan. Allah inclined (Insha’Allah) they will be granted freedom from the punishment of grave.

 

Five) Recite Surah Fath seven instances. Beneficial for the success of desires and wishes.

 

Twenty seventh night of Ramadhan-Ul-Mubarak – 4th night time of Laitlat-Ul-Qadr

 

1) inside the 27th night time, pray 12 cycles of formality prayer (raka’) (three set of four raka’ each)

In each raka’, after Surah FATIHA, recite Surah QADR as soon as and Surah IIKHLAS fifteen times. After salah recite any Astaghfar 70 times.

Astaghfar: “Allah Hummagh Fir Li Wa bathtub A’laiyya Inna Ka Innta Tawwabur Raheem” OR “Astaghfirullah Rabbi Min Kulli Zambiyon Wa Atoobu ilaiyh”

benefit: Inhsa Allah, Allah tala will deliver sawab equal to Ibadah of Ambiya Karam’s (Messengers of Allah) Ibadah.

 

2) Pray  cycles of ritual prayer (raka’).

In every raka’, after Surah FATIHA recite Surah QADR three instances and Surah IKHLAS 27 instances, and plead to Allah for the forgiveness of sins.

Benefit: Allah willing (Insha’Allah), the Allah Almighty will forgive all their previous sins.

 

3) Pray four cycles of ritual prayer (raka’). (2 sets of two raka’ every).

In every raka’, after Surah FATIHA, recite Surah TAKAASUR once and Surah IKHLAS 3 instances.

Benefit: Whoever offers this salah, they’ll be stored from complication at the time of dying, and Allah willing (Insha’Allah), they may be freed from the punishment of the grave.

 

4) Pray  cycles of ritual prayer (raka’).

In every raka’, after Surahh FATIHA, recite Surah IKHLAS seven instances and after salah recite this seventy instances:

“ASTAGHFIRUL LAA HAL AZEEMAL LAZEE LAA ILAAHA ILLA HUWAL HAIY YUL QAYYOOMU WA ATOOBU ILAIH”

Benfit: earlier than the individual receives up from the praying vicinity, Allah Almighty will pardon them and their dad and mom, and Allah Almighty will Command the angels to enhance the Paradise for them and it’s miles said that they will not die until they see the benefits (ne’mat) of Paradise with their very own eyes.

 

Five) Pray two cycles of ritual prayer (raka’).

In every raka’, after Surah FATIHA, recite Surah ALAM’NASHRAH once, Surah IKHLAS three instances and after salah, recite Surah QADR 27 instances.

Benefit: Effecive for unlimited Sawab of Ibadah.

 

6) Pray four cycles of ritual prayer (raka’). (1 set of four raka’).

In every raka’, after Surah FATIHA’ recite Surah QADR 3 times and Surah IKHLAS fifty times and after finishing touch of this salah (namaaz), recite this as soon as in prostration (sajdah):

“SUBHAAN ALLAAHI WAL HAMDU LILLAAHI WALAA ILAAHA ILLAL LAAHU WALLAA HU AKBAR”

advantage: After that some thing want one may have, both worldly or spiritual, can be thrilled. Allah willing (Insha’Allah), their supplication might be fulfilled.

 

7) on this night, recite Surah Mulk 7 instances. It is ideal for freeing from punishment.

 

Twenty ninth night of Ramadhan-Ul-Mubarak – fifth night time of Laitlat-Ul-Qadr

 

1) Pray four cycles of ritual prayer (raka’). (2 units of 2 raka’ each).

In each raka’, after Surah FATIHA recite Surah QADR as soon as and Surahh IKHLAS three instances. After salah, recite Surah ALAM’NASHRAH 70 times.

Advantage: Efective for the of entirety of Imaan.

 

2) provide four cycles of ritual prayer (raka’). (2 sets of 2 raka’ every).

In each raka’, after Surah FATIHA, recite Surah QADR once and Surah IKHLAS 5 instances. After salah, recite SALAAT-O-SALAAM (Darood Sharif) a hundred instances. Click on right here for Durood page.

Advantage: powerful for forgiveness of sins.

 

3) Recite Surah WAAQIAH seven times. Beneficial for growth in Rizq.

 

In any night of RAMAZAN-UL-MUBARAK, after taraavih recite Surah QADR seven times. Allah inclined (Insha’Allah), the one who does so, could be stored from all problems and afflictions.

 

On this high-quality night it is of splendid advantage to perform Salat-Ul-Tasbih. Click on here for commands to perform Salat-ul-Tasbih.